USAID PREDICT - Part Seven - The Invasion Of John Brennan's Mini-Moonies
How Might Deep State And China USAID Partners Vector HKU5 To Hit Trump
The CIA follow on cult to the Moonies, Shincheonji, is the most likely vector of any news CoronaVirus Live Exercise that might be thrown at Donald Trump.
Detailed Summary
The article argues that Shincheonji—the South Korean “new Jesus” cult led by Lee Man-hee—is effectively the CIA’s modern-day counterpart to the Unification Church (“Moonies”), and warns it may again serve as a superspreader “live exercise” to politically destabilize the United States. It recounts how Shincheonji’s ritualized practices (forced eating of scripture, communal hand-to-mouth feeding) fueled the early COVID-19 outbreak in South Korea, drawing on CNN and Al Jazeera reports on “Patient 31” and the church’s role in the initial spread. By tracing a lineage from Reverend Sun Myung Moon’s close ties with George H.W. Bush to John Brennan’s purported replication of a “Mini-Moonies” faction, the piece cautions that intelligence-community actors could harness Shincheonji again—this time targeting Donald Trump—with another orchestrated pandemic event.
Individuals
Lee Man-hee (“Promised Pastor”)
Lee Man-hee is the founding pastor of Shincheonji Church of Jesus, who claims to be the “new Jesus” and famously ingested a copy of the Book of Revelation to internalize its prophecies. His extreme leadership style—mandating communal food-sharing rituals and scripted “grovel eating”—created conditions ripe for superspreading during the early COVID-19 outbreak in Daegu. The article portrays him as unwittingly (or deliberately) executing a cult-style “live exercise” that mirrors CIA-linked mass-manipulation tactics.
Man-hee’s theological innovations draw direct inspiration from apocalyptic Christian imagery, positioning Shincheonji as a movement of end-times urgency. Under his authority, the church’s tightly controlled gatherings and opaque membership rolls hindered South Korean health authorities’ contact-tracing efforts. His role exemplifies how religious zealotry can be weaponized—whether by state actors or cult hierarchy—to accelerate pathogen transmission.
Despite facing criminal investigations in 2020 for obstructing epidemic control, Lee retained a loyal core following, illustrating the enduring power of charismatic cult leadership. The article suggests his methods closely mirror those employed by the Unification Church under Reverend Moon, repackaged with a modern superspreader twist. Lee’s continued influence raises the specter that Shincheonji could again be mobilized for geopolitical ends.
George Webb
George Webb is the investigative journalist behind Task Force Orange Journal, the Substack platform that published this article. He frames himself as the lone independent voice warning of intelligence-community collusion with cult networks to stage pandemic events. Webb’s work often links U.S. diplomatic and defense programs—like USAID PREDICT—to covert biological operations, positioning Shincheonji as the human vector for such schemes.
Through rapid-fire Substack posts, Webb synthesizes open-source reporting (CNN, Al Jazeera) with whistle-blower anecdotes to build his conspiratorial narrative. He challenges mainstream media and political leaders to recognize patterns of “live exercises” and to pre-emptively counter them. His repeated calls to action reflect a belief that only public vigilance can thwart another Shincheonji-style outbreak engineered by shadowy actors.
Webb’s investigative style—grounded in FOIA leaks, social-media tracking, and anonymous sources—has earned him a devoted readership but also critics who question his evidentiary thresholds. In this piece, he uses Shincheonji as a case study to illustrate how cultural manipulation and biological risk intersect. Webb’s prominence underscores the rise of subscription-funded journalism in pandemic-origin debates.
John O. Brennan
John O. Brennan served as CIA Director from 2013 to 2017 and is cast here as the mastermind behind “Mini-Moonies”—a CIA-linked replication of Reverend Moon’s Unification Church tactics. The article alleges Brennan directed Shincheonji’s leadership or assets to facilitate superspreader “live exercises” aimed at politically destabilizing the United States. By branding Shincheonji the “follow-on cult” to the Moonies, Webb implies Brennan has co-opted religious fervor as a covert-ops tool.
Brennan’s tenure at the CIA included oversight of covert action and counterterrorism, giving plausibility to his purported capacity for social-engineering campaigns. The article suggests he previously used cult networks to funnel money and influence—recalling the Moonies’ role in 1980s America—and is now retooling that model with Shincheonji. This framing portrays Brennan as the architect of a strategic blend of biothreat and mass-psychology operations.
Whether or not readers accept Webb’s allegations, Brennan’s reputation as a skilled spymaster amplifies the article’s warning. It positions him as willing to weaponize religious groups for geopolitical ends, turning superspreader events into “live exercises.” Brennan’s inclusion underscores the theme that high-level intelligence actors remain deeply enmeshed in pandemic-origin controversies.
Sun Myung Moon (Reverend Moon)
Sun Myung Moon (1920–2012) founded the Unification Church—nicknamed the “Moonies”—in 1954, combining Christian imagery with Korean shamanistic practices. The article describes the Moonies as a CIA “revolution toaster,” trained to empty recruits’ bank accounts and deploy counterculture movements at the direction of political patrons. Moon’s close friendship with George H.W. Bush in the 1980s exemplifies how religious movements were used as soft-power assets in Asia and America.
Under Moon’s leadership, the church engaged in mass fundraising and political activism, with members performing door-to-door proselytizing and participating in symbolic “mass weddings.” The Moonies’ influence peaked in the U.S. during the early 1980s, aided by favorable reception at airports and corporate sponsorships. This historical precedent sets the stage for Webb’s claim that Brennan has simply adapted Moon’s template for the Shincheonji cult.
Moon’s legacy persists through ongoing Unification Church activities worldwide, maintaining a blueprint for faith-based political manipulation. The article suggests that Shincheonji draws heavily on Moon’s proselytizing and fundraising techniques—updated with viral-transmission mechanics. Moon’s career thus provides the archetype for understanding Lee Man-hee’s modern iteration.
George H. W. Bush
George H. W. Bush (1924–2018), as Vice President and later President (1989–1993), maintained a well-documented friendship with Reverend Moon and the Unification Church. The article notes Bush could “always count on the Moonies as a political tool,” leveraging their mobilization capacity in both domestic and foreign contexts. This relationship illustrates how top-level U.S. officials have historically used religious movements to extend soft power.
During the early 1980s, Moon hosted Bush at church events, reinforcing a mutually beneficial alliance: Bush gained grassroots mobilization, while Moon received political legitimacy. The Unification Church’s presence in airport greeting teams and fundraising networks dovetailed with Republican outreach strategies. Bush’s involvement thus exemplifies the politicization of new religious movements—a precedent Webb sees reborn in Shincheonji under Brennan’s aegis.
Bush’s career highlights the intersection of faith-based organizations and statecraft, providing context for the article’s thesis that intelligence actors continue similar practices today. By evoking Bush, Webb connects past CIA-church collusion to current pandemic-engineering fears. Bush’s legacy of political-religious partnership lends historical weight to Webb’s warnings.
Patient 31
“Patient 31” refers to the first Shincheonji member in Daegu diagnosed with COVID-19 on February 18, 2020, whose attendance at worship services triggered a massive case surge. The article argues that Shincheonji’s close-contact rituals turned Patient 31 into a quintessential superspreader, amplifying the virus throughout South Korea. Webb uses this example to illustrate how cult practices can be weaponized in “live exercises” orchestrated by intelligence networks.
South Korean health authorities traced over 1,000 new cases back to Patient 31’s church gatherings, demonstrating the dangers of unregulated religious assemblies during an outbreak. The secrecy around the first thirty cases (“Where were patients 1–30?”) hampered effective contact tracing, prolonging community spread. This scenario, Webb contends, is too obvious to rehearse again—the same model could be deployed against the U.S.
By highlighting Patient 31, the article underscores how a single non-medical actor within an insular group can reshape epidemic curves. Webb warns that future “live exercises” may employ similar superspreader individuals embedded in cult-like organizations. Patient 31 thus serves as both case study and cautionary tale.
Marnie Hunter
Marnie Hunter is a Senior International Correspondent for CNN who co-authored the February 26, 2020 report linking Shincheonji worship services to South Korea’s early COVID-19 spike. Her coverage drew global attention to how Patient 31’s attendance at the Daegu congregation ignited one of the world’s first large-scale outbreaks. The article cites her work to illustrate mainstream media’s role in documenting—but not preventing—superspreader events.
Hunter’s reporting combined on-the-ground interviews with South Korean health officials, providing a detailed timeline of the virus’s rapid proliferation within Shincheonji. By spotlighting the church’s secretive practices and the government’s struggle to access membership lists, she illuminated structural weaknesses in epidemic response. Webb references her article to validate his thesis that Shincheonji’s internal dynamics were tailor-made for “live exercises.”
As a veteran foreign correspondent, Hunter has covered multiple global crises, lending credibility to her Shincheonji exposé. Her work demonstrates the power—and limits—of investigative journalism in real time. Webb’s reliance on her reporting underscores the need to synthesize media accounts with deeper investigative scrutiny.
Jeong Eun-kyeong
Jeong Eun-kyeong has served since 2020 as Director of the Korea Disease Control and Prevention Agency (formerly KCDC), overseeing South Korea’s COVID-19 response. Although not named explicitly in the cited articles, her agency led efforts to trace Shincheonji’s membership and enforce church-shutdown orders in Daegu. Jeong’s leadership in mobilizing mass testing and transparent daily briefings was pivotal in containing the cult-linked surge.
Under Jeong’s direction, KCDC rapidly scaled up contact tracing, leveraging smartphone data and security-camera footage to map Patient 31’s contacts. She advocated for emergency powers to compel Shincheonji to release its member registry, a move that significantly reduced hidden transmission chains. Jeong’s scientific rigor and public-health messaging contrasted sharply with the church’s opacity, exemplifying effective crisis management.
Her tenure highlights the importance of empowered, well-resourced public-health institutions in combating superspreader events. Jeong’s strategies—universal testing, transparent communication, legal enforcement—offer a blueprint for future “live exercise” countermeasures. Webb’s article implies that such robust responses must be anticipated and prepared for in any planned outbreak scenario.
Organizations
Shincheonji Church of Jesus
Shincheonji Church of Jesus is a South Korean new-religious movement founded in 1984 by Lee Man-hee, claiming to fulfill biblical prophecies. The church’s secretive structure—organized into “tribes” and “cities” with closed leadership circles—allowed it to conceal membership lists during the 2020 outbreak. Its communal rituals, including hand-to-mouth sharing of communal food, created ideal conditions for COVID-19 superspreading.
By February 2020, Shincheonji worship halls in Daegu and Cheongdo were linked to over 60% of South Korea’s confirmed cases, prompting government-mandated closures and membership-list seizures. The church’s initial refusal to cooperate with health authorities exacerbated community transmission. Shincheonji thus became a case study in how insular organizations can amplify disease spread when public-health protocols are ignored.
The article portrays Shincheonji as a deliberate “live exercise” vector, mirroring intelligence-motivated superspreader designs. It warns that similar cult networks may be pre-positioned for future engineered outbreaks. Shincheonji’s experience underscores the need for rapid legal and epidemiological interventions when closed groups resist transparency.
Unification Church (“Moonies”)
The Unification Church, founded by Sun Myung Moon in Korea in 1954, gained notoriety in the 1970s and ’80s as “the Moonies,” famous for mass weddings and high-pressure recruitment. Backed by financial and political ties to figures like George H.W. Bush, the church functioned as a soft-power instrument during the Cold War. Members’ duty to “donate until it hurts” earned it a reputation for financial exploitation.
CIA associations have long shadowed the Moonies, with journalists alleging covert funding and shared intelligence-gathering projects. The church’s model—rapid indoctrination, centralized control, lucrative fundraising—became the blueprint for subsequent faith-based influence operations. The article argues that Lee Man-hee’s Shincheonji simply updates Moon’s tactics with advanced superspreader mechanics.
By positioning Shincheonji as Brennan’s “Mini-Moonies,” the piece highlights the continuity between faith-based sociopolitical manipulation in two eras. The Unification Church’s legacy thus informs Webb’s thesis that religious movements remain prime vehicles for covert mass operations. Understanding the Moonies is key to anticipating the next iteration of cult-driven “live exercises.”
Central Intelligence Agency (CIA)
The CIA is the U.S. foreign-intelligence agency responsible for clandestine operations and covert action abroad. According to the article, the CIA historically leveraged religious movements—first the Unification Church, now Shincheonji—to conduct “live exercises” that double as superspreader events. By embedding influence campaigns within cult networks, the Agency can obscure traceability and accrue geopolitical leverage.
CIA involvement in Moonie recruitment and organization-building reportedly facilitated mass mobilization in target countries, from fundraising to political lobbying. The article asserts that John Brennan’s tenure at CIA included developing “Mini-Moonies” to serve similar ends in the viral-war context. This narrative portrays the Agency as a master of social engineering at the intersection of religion and biothreat research.
Whether or not these claims are verified, they reflect widespread concerns about intelligence-community opacity and dual-use operations. The CIA’s historical precedent with religious front-groups lends credence to Webb’s warning about Shincheonji. In future outbreaks, CIA-linked cult vectors may remain one of the hardest threats to publicly document and legally counter.
Task Force Orange Journal
Task Force Orange Journal is George Webb’s reader-supported Substack newsletter, specializing in investigations of intelligence-linked biotech and geopolitical intrigue. It publishes rapid-turn analyses that fuse open-source media reporting with anonymous insider accounts. Webb uses the platform to bypass mainstream-media gatekeepers and appeal directly to subscribers for both funding and distribution.
Since its launch, the Journal has focused on USAID PREDICT, DARPA, CIA front programs, and now cult-driven superspreader scenarios. Its subscription model—offering free and paid tiers—enables Webb to sustain deep-dive research outside traditional institutional constraints. Task Force Orange thus exemplifies how independent journalists can shape high-stakes public debates on pandemic origins.
The article leverages the Journal’s brand to amplify its warning and recruit readers to pre-emptive vigilance. Webb’s direct calls for action (“Why not stop it before it starts?”) resonate with an audience attuned to alternative intel-analysis channels. Task Force Orange Journal stands as both source and amplifier of this conspiratorial narrative.
CNN
CNN is a major international news network that first reported on Shincheonji’s role in South Korea’s early COVID-19 surge on February 26, 2020. Its coverage—penned by correspondents like Marnie Hunter—documented how Patient 31’s attendance at Shincheonji services drove a dramatic rise in cases. The article cites CNN’s reporting to ground its narrative in widely circulated media accounts.
By detailing the church’s secretive membership lists and government-mandated subpoenas, CNN highlighted critical challenges in epidemic control. Its on-air interviews and field reporting brought global visibility to the dangers posed by closed-door religious assemblies. Webb leverages CNN’s authority to validate his assertion that Shincheonji was weaponized as a superspreader cult.
Nevertheless, the article contends that mainstream media—including CNN—often stop short of probing deeper intelligence-community links. It frames CNN’s factual reporting as necessary but insufficient, insisting on a broader exposé of CIA-cult collusion. Thus, CNN’s role is both evidentiary and illustrative of the need for more investigative depth.
Al Jazeera
Al Jazeera is a Qatar-based news organization known for in-depth international reporting, which on March 3, 2020 published a detailed account of “Patient 31” and South Korea’s sudden COVID-19 spike. Its article explored how Shincheonji’s Daegu congregation became a focal point of the outbreak, providing context on contact-tracing failures and public-health responses. Webb references Al Jazeera to underscore the global media consensus on Shincheonji’s superspreader impact.
Al Jazeera’s coverage highlighted testimonies from local residents and health officials, illustrating grassroots frustrations with cult secrecy. By situating the Shincheonji outbreak within broader regional trends, it helped viewers understand the societal implications of faith-based resistance to state mandates. Webb cites this reporting to reinforce his portrait of Shincheonji as a deliberately harnessed vector.
The network’s reputation for fearless, unvarnished journalism lends weight to the argument that Shincheonji’s practices were exceptionally dangerous. Al Jazeera’s emphasis on human stories—patients, caregivers, local businesses—brings a human-cost dimension to the article’s strategic thesis. Its reporting thus complements CNN’s coverage and deepens the global understanding of cult-driven pandemic dynamics.
Since their leader, their Promised Pastor, literally ate the Book of Revelation to experience all its tribulations, now the Promised Pastor is seen at the New Jesus on Earth today.
Oh yeah, Shincheonji was the key superspreader cult for the first CoronaVirus Live Exercise. You don’t have to be Sherlock Holmes to see another one coming.
Some of us are old enough to remember the CIA’s Moonies, a Korean Culture Club to practice various “heavenly deceptions” on unwitting recruits to get the targets empty their families bank accounts.
The Moonies were sort of like a CIA revolution toaster. Pop in the money, press the button, and three minutes later you would have your counter culture movement in your country of choice.
https://time.com/6961050/unification-church-ffwp-moonies-us-election/
Mostly used as an Asian counter culture rainmaker, the Moonies even had a brief flicker of influence in the United States as any American travelling through US airports in the early 1980s knows.
Reverend Moon, the charismatic leader of the Moonies, was close personal friends of George H W Bush, and Bush could always count on the Moonies as a political tool, both foreign and domestic.
And if you study the CIA Career of John Brennan, aping George H W Bush at every turn, you know that Brennan had to have his version of the Moonies too. I call them Brennnan’s Mini-Moonies - Shincheonji.
All the same Moonie “heavenly deceptions” recruiting and theft techniques are xeroxed in the daily workings of Shincheonji, with new superspreader twists like manadatory grovel eating, sharing food by hand to mouth in what can only be described as a superspreader mosh pit.
Yes, these are John Brennan’s Mini-Moonies, ready for superspreading.
Is it any wonder with the mandatory and supervised cheek to jowel force feeding cult using what can only be described as a slop trough would be the super spreader cult for the first CoronaVirus Live Exercise?
https://www.cnn.com/2020/02/26/asia/shincheonji-south-korea-hnk-intl/index.html
So why would we suspect Brennan eould use Shincheonji for the next CoronaVirus Live Exercise?
https://www.aljazeera.com/news/2020/3/3/patient-31-and-south-koreas-sudden-spike-in-coronavirus-cases
Some medicated analysis is just too easy. And as I asked the question in March 2020, if we knew patient 31 was the key super spreader, where was the chart of patients one through 30?
Why was that information held secret? That defeats the whole purpose of contact tracing. You don't have to be Sherlock Holmes for this one. If you're betting on super spreader cults for the next coronavirus, live exercise of John Brennan, your smart money should be on Brennan’s Mini-Moonies, Shincheonji.
